The first story is about Judas’ decision to help the chief priests arrest Jesus. The interesting thing about the thinking revealed in the story is that it appears reasonable under the circumstances. Let’s put ourselves in Judas’ position and look at his thinking from his point-of-view.

While sitting on the Mount of Olives earlier in the day, Jesus revealed deep truths to the apostles about the world, the oneness of consciousness, and the pure awareness of the absolute, in which the world disappears. This was the first time Jesus shared these truths with the apostles as a whole. He had shared these teachings with Peter, James and John while on a mountain retreat with them, and the teachings had scared Peter. Now, Judas experienced that same fear. (Reference the tip for Day 43)

While Judas’ mind was reeling from the newly revealed teachings, he looked at Jesus through that fear and saw what appeared to be self-indulgence. Jesus allowed a woman to massage his head and feet with a very expensive perfume. She told Jesus over and over again how much she loved him as he sat there smiling. It looked like he loved the admiring attention.

Judas’ fear increased as his thoughts went on-and-on about the outrageous teachings from that afternoon and the hedonistic display in front of him now. He couldn’t see clearly. He didn’t know how to tell what was true and what was not true. And then an idea occurred to him: If Jesus was put on trial before the chief priests, everything would become clear. They would know the questions to ask. Given the opportunity to interview him fully, they would know if Jesus was genuine or not.

Remember, Judas was raised to trust the chief priests. This line of thinking made sense to him. He concluded that the best thing to do was to turn Jesus in to the chief priests. Judas didn’t know that the best thing to do while in fear is to rest-accept-trust until the fear passes.

The second story in today’s reading is about the apostles learning to follow intuition. Interestingly, they are also afraid. However, their fear is different. Instead of being afraid of Jesus and the teachings, they are afraid of stepping outside of the thinking mind.

Like most people, the apostles believed that thinking protected them. On this day, Jesus asked the apostles to go into Jerusalem without a plan, and trust intuition and spontaneity to lead them to a room that could be used for Passover. The thinking that arose in their minds might have encouraged them to do something different. For example, the mind might have said something like, “Just go knock on Mark’s mother’s door. She lives in Jerusalem. She will provide a room.”

It can be difficult to trust intuition and spontaneity over thinking and the urge to take control. We can feel like we are stepping outside of safety. However, remember this quote from Nisargadatta Maharaj:

That which sees all this, and the nothing too, is the inner teacher. He alone is; all else only appears to be. He is your own swarupa (true Self), your hope and assurance of freedom; find him and cling to him and you will be saved and safe.

Fortunately, the apostles did not listen to fear. They did not follow the urgings of the mind. They waited to see what would happen without taking the matter into their own hands first, and they were led to the perfect place for Passover. They were led to place that wasn’t associated with Jesus or with them, and so it was a safe place where the temple guards would not find them.

It’s helpful to review the Four Principles of God once again:

First Principle of God – Pure, unmanifest, life-awareness; abstract, unlimited potentiality.

Second Principle of God – Consciousness; the unaffected, still witness. All things manifest are made of this principle; therefore, all things are consciousness.

Third Principle of God – The ongoing activity of creation, which occurs naturally through the interaction of the witnessing principle with that which is witnessed. It is how consciousness forms itself into the many temporary forms that make up the manifest universe.

Fourth Principle of God – Manifestation.

The discussion in today’s reading is about awakening to Heaven, which is awakening to the First Principle of God. It is also about the disappearance of the world. These two—awakening to the First Principle and the disappearance of the world—are not two steps; they are one simultaneous step. Full enlightenment and disappearance of the world occur simultaneously.

In today’s reading, Jesus talks to the apostles about the world as it appears. He speaks of wars, of natural disasters and of discord within families. He asks the apostles to accept everything they see without fear. In other words, he asks the apostles to practice discernment: to let go of their own fearful thinking and let it be replaced by acceptance and detachment.

As A Course in Miracles says:

Seek not to change the world, but choose to change your mind about the world. (Chapter 21, Introduction)

That is Jesus’ teaching. He lets the apostles know that under the most extreme of circumstances—such as arrest and flogging—one has the opportunity to choose his perception, and he recommends choosing the highest perception that one can choose.

Jesus’ teaching is reminiscent of The Code, which we studied in Year 1. The Code says:

The code is ideas, just as all things within illusion are ideas. The code can be seen as specific manifestations in form, can be felt as feelings or can be heard as thoughts. The best way to look at the code is as the potential driver of experience. I say it is the potential driver of experience, because code will only drive your experience if you fully believe the code. Even if you let go of your belief in the code partially, it no longer has full influence over you. The code can only drive your experience to the degree that you believe the code.

… the code is a layered code, and the layers are different vibrational levels of the same basic code. … by choosing another way to see, you are choosing to shift vibrationally to another layer of the same basic code.

In other words, Jesus is teaching the apostles to shift their vibration above the vibration of the world by seeing differently—that is, by choosing a higher perception. When we studied The Code, we learned to choose the highest perception or thought available to us in each moment. In that way, we raise our vibration and even higher perceptions become available to us. It is as Peace Pilgrim said:

As I lived up to the highest light I had, higher and higher light came to me.

As one practices discernment and chooses the highest way of seeing that is possible, one rises in vibration. This is also called purification. At some point, one transcends the vibration of separation. This transcendence is awakening to the Second Principle of God. At this higher vibrational level, one experiences oneness. One sees God—consciousness—in everything and as everything. In today’s reading, Jesus describes it this way:

…you will look out on the world and see the Christ as if it rains upon the earth from clouds held up by angels.

Jesus tells the apostles that when this way of seeing occurs:

…you know that Heaven (the First Principle of God) is near, right at the door awaiting you.

It is as it says in A Course in Miracles:

Knowledge is restored after perception first is changed, and then gives way entirely to what remains forever past its highest reach. ~ Workbook Lesson 336

In other words, the final awakening is beyond vibrational levels entirely, and therefore beyond consciousness, perception and the idea of a world.

Note: If you are interested in a more thorough teaching about the process of awakening to full enlightenment, which is awakening to the First Principle of God, listen to this audio. Advance the audio to 9:30. From that point, the audio is about 49 minutes long.

Today’s reading includes pointers that help us remove these three legs. When we do, the ego collapses, because it doesn’t have a leg to stand on.

To remove the belief in separation:
Focus on awareness.

To remove the sense of self-existence:
Ignore mental chatter.

To remove self-centeredness:
Surrender.

Here are some quotes to help you contemplate today’s pointers:

In true meditation the emphasis is on being awareness; not on being aware of objects, but on resting as primordial awareness itself. Primordial awareness is the source in which all objects arise and subside. As you gently relax into awareness, into listening, the mind’s compulsive contraction around objects will fade. Awareness naturally returns to its non-state of absolute unmanifest potential, the silent abyss beyond all knowing. ~ Adyashanti

The Lord, your God, wants one thing from you and one thing only. He seeks all that you think, that He may show you all that you are. ~ Today’s reading

You should offer up to me the bright ruby of your mind. That is the gift that will bring me delight. ~ Ramana Maharshi

[Surrender] is the feeling ‘I am helpless by myself; God alone is all powerful and except by throwing myself completely on him, there is no other means of safety for me.’ By this method one gradually develops the conviction that God alone exists and that the ego does not count. … Complete surrender is another name for jnana or liberation. ~ Ramana Maharshi

Today’s reading is very short, but its message is the crux of true spirituality. It deserves the utmost contemplation.

The problem with humanity is the belief in separation and self-centeredness. That is one problem, not two. The problem is complicated by the fact that humans do not realize it is a problem. They think separation is a fact, and they typically do not notice their own self-centeredness. The ways that humans hurt each other, themselves, animals and the planet because of this way of seeing are too numerous to list. Extreme hurt is much more common then we’d like to notice or admit. In the past, I have shared two videos—Kirtana’s “Happy Birthday Jesus” and John Lennon’s “Happy Xmas”—to help us look more honestly at the pain caused by the ego. And yet, those videos only show a tiny portion of that pain.

Ashleigh Banfield’s “Primetime Justice” on CNN Headline News often highlights news stories that show just how cruel and self-centered humans can be. If you can watch that show without judging the accused, it can be helpful to tune in on occasion as a reminder of the pain that is caused by the belief in separation and self-centeredness.

In Jesus’ time, there was just as much cruelty as there is now. Nothing has really changed in 2,000 years, which is the point of Kirtana’s song, “Happy Birthday Jesus.” That’s also the point that Michael Langford makes in his book, The Most Direct Means to Eternal Bliss:

For thousands of years humans have been stuck in the same pool of inward unsolved problems. Thousands of years ago humans had the problems of suffering, sorrow, anger, fear violence, conning, cheating, lying, death, etc. Today humans have the problems of suffering, sorrow, anger, fear, violence, conning, cheating, lying, death, etc. All of those problems have a single cause.

Michael Langford goes on to explain that the single cause of all of those problems is the ego. He also explains that the answer to all of those problems is the final end of the ego. It would be the same to say that the single cause of all of those problems is the belief in separation and self-centeredness. Therefore, the answer to all of those problems is the final end to the belief in separation and self-centeredness.

Note: Notice that Michael Langford says, “For thousands of years humans have been stuck with the same pool of inward unsolved problems.” The belief in separation and self-centeredness are inward unsolved problems.

In today’s reading, Jesus is asked, “Of all the commandments, which is most important?” Jesus answers with two commandments. The first addresses the belief in separation. The second addresses self-centeredness.

Instead of simply reading today’s brief excerpt from NTI, and then going on with your day, take time to contemplate the following questions. Journal with inner wisdom until you feel you have reached genuine insight.

What can I do to love God (truth, Self, awareness) to a greater extent?

What change (or changes) can I make to be less self-centered and more inclusive?

Again, seek genuine insight regarding these questions. When we reach genuine insight, we are able to feel it. It is the feeling of something new dawning on the mind, like a new realization, a new way of seeing, or a new or deeper way of understanding something that has been presented before. An insight may lead to an increase in the desire for truth realization, or it may lead to a more authentic approach to spiritual practice. If there is a dull “I-already-knew-that” feeling or a feeling of guilt associated with your answers, you have not yet reached insight.

Note: It doesn’t have to take a long time to reach insight. It’s possible that genuine insight may come quickly.